Whether the controversial segment of the opening ceremony of the 2024 Olympics in Paris, France was a mockery of Jesus, the Lord's Supper, and Christianity, or the depiction of a pagan celebration featuring Dionysus, the Greek god of fertility, wine, and revelry, I think it provided insight into the current decadent state of western civilization.
How should we, as Christians respond? My heart rejoiced when I saw believers in France filling the streets of Paris, not to perpetrate violence, but to sing praises to God. It brought to my mind the concept of “remnant” which we see in the Bible. The definition of remnant is what is left over from a larger portion or piece. It can be a portion of food, or material a garment is made from, or even a group of people. Although the world may see a remnant as a worthless scrap, God sees as valuable those He has set aside for holy purposes, people He calls a remnant. Isaiah 10 talks about a remnant. There, Isaiah writes about God’s judgment on the Assyrians. Isaiah 10:12 says, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes.” Verses 17 and 18 go on to say, “The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briars...” Further on, Isaiah writes that Israel will turn back to God as a result of His display of strength against the Assyrians. “In that day the remnant of Israel, the survivors of the house of Jacob, will no longer rely on him who struck them down but will truly rely on the Lord, the Holy One of Israel. A remnant will return, a remnant of Jacob will return to the Mighty God” (Isaiah 10:20-21). Even though God doesn’t use the term to describe them, Noah and his family are an example of a remnant saved out of all those on the earth before the flood (Genesis 6). And when Elijah cried out to God that he was the only one left in Israel who had not bowed his knee to idols, God told him He had reserved a remnant of seven thousand “...whose knees have not bowed down to Baal and whose mouths have not kissed him” (1 Kings 19:18 NIV). Another remnant is the Church, the Body of Christ, those of us who have chosen to follow Jesus and love and serve Him wholeheartedly with all our heart, soul, mind, and strength (Mark 12:30). Jesus made it clear the remnant would be small when compared with the number of people on earth throughout history, when He said, “Heaven can be entered only through the narrow gate! The highway to hell is broad, and its gate is wide enough for all the multitudes who choose its easy way. But the Gateway to Life is small, and the road is narrow, and only a few ever find it” (Matthew 7:13-14 TLB). As previously stated, Isaiah writes in Isaiah 10:17 that God would destroy the King of Assyria for his pride and “the Light of Israel will become a fire, their Holy One a flame...” I believe that in His Body today, Jesus wants to become a fire, a flame burning in each one of us, consecrated first of all to our Saviour, and then set ablaze to spread the Good News of the Gospel. At Pentecost in Acts 2, the fire of the Holy Spirit rested on each of the believers, and they went out and changed the world. Today, let’s be like the men (and women) of Issachar “...who understood the temper of the times...” (1 Chronicles 12:32 TLB). As the world around us becomes increasingly dark, as Christ’s “called out ones”, His remnant, let’s shine ever brighter with the fire of the Holy Spirit.
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In the Bible, the Valley of Baca is mentioned only once, in Psalm 84. “What joy for those whose strength comes from the Lord, who have set their minds on a pilgrimage to Jerusalem. When they walk through the Valley of Weeping, it will become a place of refreshing springs. The autumn rains will clothe it with blessings” (Psalm 84:5-6 NLT).
In most translations, as in the NLT above, Baca is rendered as “weeping”. The Hebrew word baca is related to bakah. Bakah means “to weep”. Baca refers to a type of weeping tree – a tree that drips with resin or gum-like tears, such as balsam, mulberry, or aspen trees. In 2 Samuel 5:23, in the ESV, bakaim is translated as “balsam trees”. Verse six of the Psalm says those on a pilgrimage to Jerusalem walk through the Valley of Weeping. They don’t make it a permanent place to dwell. It’s a place the people of God occasionally walk through. So when we’re in that valley, we’re not to lower our shield of faith and give up. No! We’re to shout that the Valley of Baca is not where we live. We’re headed to a better place. We’re just passing through. This is similar to what David wrote in Psalm 23. In verse four, he states, “Even when your path takes me through the valley of deepest darkness, fear will never conquer me...” (TPT). David was going through. Not staying in. And David certainly knew about deep darkness. In Psalm 3:1-2 (TPT), he wrote, “Lord, I have so many enemies, so many who are against me. Listen to how they whisper their slander against me, saying: ‘Look! He’s hopeless! Even God can’t save him from this!’” Sometimes when we’re travelling through the Valley of Baca, we’ll run into naysayers who will speak unbelief and doubting to us. For certain, Satan will. He’ll whisper in our ear that God is not faithful. Our heavenly Father may have helped us in the past, but He won’t this time. The problem is too big. Like Satan did with the Israelites, he'll point out the giants and the walled cities and tell us we’re too puny. When that happens, we must not listen. We mustn’t talk the problem, but dwell on the covenant we have with God. That’s what David did. Verse 3 of Psalm 3 says, “But in the depths of my heart I truly know that you, YAHWEH, have become my Shield; You take me and surround me with yourself. Your glory covers me continually. You lift high my head” (TPT). As you read through the Psalms, you’ll notice David often began in sorrow and ended in faith and praise. In verses 6 and 7 of Psalm 6, he wrote, “I’m tired of all this-so tired. My bed has been floating forty days and nights on the flood of my tears. My mattress is soaked, soggy with tears. The sockets of my eyes are black holes; nearly blind, I squint and grope” (MSG). Then it seems to dawn on him that speaking his misery is not helping him, for he says, “Get out of here, you Devil’s crew: at last God has heard my sobs. My requests have all been granted, my prayers are answered” (verses 8-9 MSG). Going back to Psalm 84, the Valley of Baca can be a place of blessing. “When they walk through the Valley of Weeping, it will become a place of refreshing springs. The autumn rains will clothe it with blessings. They will continue to grow stronger...” (verses 6-7, NLT). Our God is the God of the valleys as well as the mountains. We must not make the mistake the Arameans made in 1 Kings 20, where they stated Israel’s God was “a god of the mountains and not...of the valleys” (verse 28). They attacked the Israelites on the plains near the city of Aphek. The Israelites were vastly outnumbered, but God gave His people a great victory, showing He is Lord, not only of the mountains, but also of the valleys. So when we’re in the Valley of Baca, we must keep marching through. We’re not to stop and set up our tent in defeat. If we’ll continue to trust God and walk in faith, He WILL bring us out the other side to a place of refreshing springs and numberless blessings. Before I get into the meat of what I want to say, I would like to talk to you about The Garden Tomb in Jerusalem, where my husband, Carey and I volunteered from October to December, 2019, as greeters, guides, and servers. The Garden Tomb, located on Conrad Schick Street in Jerusalem, contains an ancient tomb, considered by some to be the empty tomb of Jesus of Nazareth. An older tradition is that the death and resurrection of Jesus took place at a site known as the Church of the Holy Sepulchre, located in the northwest quarter of the Old City. As no one knows for sure the correct site, there are pros and cons for each location, which is not my purpose to discuss in this blog. Adjacent to The Garden Tomb is a rocky knoll with a skull-like appearance, known as Skull Hill. Some Christian scholars in the mid-nineteenth century proposed that Skull Hill is Golgotha. The Garden Tomb is a non-denominational charitable trust based in the United Kingdom, known as The Garden Tomb (Jerusalem) Association. It is a member of the Evangelical Alliance of Israel and the World Evangelical Alliance. The Association does not claim the Garden Tomb is the authentic tomb of Jesus. Instead, it emphasizes the site acts as a place for contemplation on the death and resurrection of the Saviour. As a person who has lived at the site, I can tell you it is a beautiful place with colourful flowers, olive trees, and the singing of birds. More importantly, however, than whether The Garden Tomb is the correct site of Jesus’ death and resurrection, is what Jesus accomplished when He rose from the dead. Romans 1:4 (ESV) says that Jesus Christ...”was declared to be the Son of God in power by his resurrection from the dead...” The resurrection is God’s clear signal that Jesus is His Son. Peter, at Pentecost, stated that “God raised [Jesus] from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him” (Acts 2:24). Death lost its grip on Jesus! And death lost its grip on those of us who accept Him as our Saviour. “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:20-22 NIV). The resurrection of Jesus means His sacrificial death on the cross was sufficient, and our sins can be forgiven. 1 Corinthians 15:17 says, “And if Christ has not been raised, your faith is futile; you are still in your sins”. But as we saw above in verse 20 of 1 Corinthians 15, Paul states that Christ has indeed been raised from the dead. As believers, we have been buried and raised with Jesus. “But God still loved us with such great love. He is so rich in compassion and mercy. Even when we were dead and doomed in our many sins, he united us into the very life of Christ and saved us by his wonderful grace! He raised us up with Christ the exalted One, and we ascended with him into the glorious perfection and authority of the heavenly realm, for we are now co-seated as one with Christ!” (Ephesians 2:4-6 TPT). Did you catch that? When Christ rose from the dead, we, as born-again believers, ascended with Him into the perfection and authority of the heavenly realm, co-seated as one with Christ. You can’t get any better than that! When things improve in Israel, I am slated to return to The Garden Tomb as a volunteer. I can’t wait. And whether it is the correct site of the death and resurrection of Jesus doesn’t matter. For while I am there, I will constantly be reminded of all Jesus accomplished for us when He rose from the dead. |
AuthorIn this Blog, I want to share with you some of the things I've learned from many years of following Jesus. Archives
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