“Even if the fig tree does not bloom
and the vines have no grapes,
even if the olive tree fails to produce
and the fields yield no food,
even if the sheep pen is empty
and the stalls have no cattle –
even then,
I will be happy with the Lord.
I will truly find joy in God, who saves me.
The Lord Almighty is my strength.” Habakkuk 3:17-19 GWT

“Rejoice at all times” (1 Thessalonians 5:16 BSB)

            If anyone had a reason to not find joy in God, it was Habakkuk. He knew a devastating invasion of his country by the Babylonians was imminent, which would result in social collapse, violence, and destruction.

            He was troubled by the why of the invasion. Why would a righteous God allow wickedness to prevail and use a more evil nation to judge a slightly less evil one? When he heard the full revelation of what the Babylonians would do to his people, he wrote, “...my insides churned. My lips quivered...Decay crept into my bones; I stood there shaking” (Habakkuk 3:16 VOICE).

        Despite all this, Habakkuk made a decision to turn from doubt to worship and chose to rejoice in God’s strength and salvation, even if all his earthly security vanished. He would rejoice not in the harvest, or in answered prayer, but in God Himself.

            And that, I think, is the key. We rejoice in God because of who He is – the faithful God, the God who keeps His promises, the God who cannot lie. The God who leads us through the dark valley, who has promised never to abandon us in the middle, but to take us through to the other side.
            To rejoice in the darkness is to trust the One who holds the universe together by the word of His power. “He (the Son) is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power...” (Hebrews 1:3 ESV).

            Habakkuk 3:19 (NIV) says, “...he makes my feet like the feet of a deer, he enables me to tread on the heights.” In other words, God enables us to navigate life’s most perilous and confusing circumstances without falling.
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            Will you trust Him in the difficult times? And better still, will you rejoice as you go through them?

 
        When the Israelites camped in the wilderness, the entire nation was physically arranged around the Tabernacle, where the very Presence of Yahweh dwelt. The Tabernacle stood in the middle of the camp (Numbers 2:2). Everything revolved around it – Israel’s worship, leadership, identity,  even its calendar. The Israelites were not a community “escaped from Egypt”, but a people organized around the divine Presence.

            As modern believers, this thought can make us uncomfortable. We want Yahweh added to our lives, but not centred in them. We want Him somewhere in the camp, preferably nearby for emergencies, but not enthroned, with everything rearranged around Him.

            Israel had no option. The cloud hovered over the Tabernacle by day, and the fire by night (Exodus 40:38). Each day they had a visible reminder they belonged to Yahweh, whether they liked it or not.

       Today, our hearts constantly drift toward self-centred kingdoms – career, comfort, relationships, family, politics, entertainment, sports, money, influence. Anything and everything but Him. Are we treating Yahweh as a motivational accessory who exists to support our life goals?

            But the Torah presents Him as a consuming fire at the very centre of existence itself. Every movement of the Israelites depended on His Presence. “When the cloud lifted from over the tabernacle, the people of Israel would set out...but if the cloud did not lift, they did not set out” (Numbers 9:17-23).

        Imagine what it was like to live like that. No independent agenda. No self-direction. No manifest destiny. When the cloud moved, you moved. When it stayed, you stayed.

            In Egypt, the Israelites obeyed externally. In the wilderness, they were being taught they were not their own. The Presence of God determined their direction.

            And something fascinating. Some scholars and artists have noted that the different sizes of the tribal populations potentially create a cross-like formation with the Tabernacle at the centre. The is the Torah pointed toward Messiah, long before Bethlehem or Golgotha.

        The same Presence enthroned in the wilderness later takes on flesh and tabernacled among humanity. “And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory...” (John 1:14 AMPC).

         The lesson in the wilderness was that life did not revolve around man, but around Yahweh. That is why idolatry is so destructive. It replaces the rightful Centre. The golden calf, Ba’al worship, the gods of Egypt, our modern culture, all tell us to build our gods around them.

         Today, many of us want salvation from Egypt, but not a life completely reorganized around Him. But the Tabernacle was the centre of the nation. And the closer you moved to the centre, the greater the holiness required.

           The outer tribes surrounded the camp, but the Levites surrounded the Tabernacle and served closest to the sanctuary itself (Numbers 1:53). As you moved toward the centre, holiness intensified. Why was that? In Scripture, nearness to God is never treated casually.
 
          The camp around the Tabernacle was a prophetic picture of what humanity was supposed to be – a people who dwell around Yahweh.

Look at Eden – Yahweh dwelling with humanity
The Tabernacle and Temple – Yahweh dwelling among Israel and enthroned among His people
Messiah – Yahweh dwelling in flesh
Believers – Yahweh dwelling in His people through His Spirit
New Jerusalem – “The dwelling place of Yahweh is with man “ (Revelation 21:3).

          The wilderness camp was not random organization, but prophetic architecture. It was a holy civilization arranged around His divine Presence in the midst of a chaotic world.

            In light of all this, perhaps the most important question of all is, if someone mapped our lives like the camp of Israel, what would they find at the centre?
 
Inspiration for this article was taken from Yael’s Letters, written by an anonymous Christian woman who uses “Yael” as a pseudonym. She describes herself as a “whole Bible believer”. Her mission is to share her love for Jesus and point readers toward Scriptural truth.